The Yes, They Were BLACK! Series* – BLACK JESUS (YAHUSHUA) – Part 2

 

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Today’s Proof of BLACKNESS:   BLACK JESUS (YAHUSHUA) – Part 2

If you Google, where was jesus born and press <enter>, “Judea Jesus Christ, Place of birth” is shown. With all the hoopla about Bethlehem, why doesn’t this display?? But that’s another story.

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The color of Jesus (Yahushua) does matter especially to those in the BLACK race, no matter what you think or have been programmed to think so.

So those saying that the “color” of Jesus is irrelevant are the same people caught up in the mass veil of suppression of the truth of black history and calling you the N-word and other racial slurs behind your back.

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A refresher, that long hair, blue eyed image you see is NOT the real Jesus, this is Cesare Borgia!!! This image is a 19th-20th century creation and if you have any of these images in your house, on your computer, mobile device, car, garage, church, workplace, etc., it should be burned.

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*** Now feast your easily distracted eyes, programmable and controlled mind on the picture below.

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*** This is a wall painting, depicting the “Healing of the Paralytic”. Its the earliest known representation of Black Jesus (Yahushua). Well the 2nd one (the first being black Jesus on the Roman coin). This painting dates from 235 A.D.

This painting was found in 1921, on the left-hand wall of the baptismal chamber of the house-church at Dura-Europos on the Euphrates River in modern day Syria.

Now if you want to see this painting for yourself, it’s part of the Dura-Europos Collection and is located at the Yale University Gallery of Fine Arts.

It’s amazing how something so important as this painting and its depiction, has never been in the media’s spotlight nor in any school curriculum. Reason being?????? The hidden hand does not want you know the truth and they can control you with the wackiness of christianity. A religion in which Jesus never preached.

Here is what the folks said about the description of Black Jesus (Yahushua):

Revelation 1:14-15 – King James Version (KJV)

14) His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15) And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

The first century Jewish writer Josephus (37-100 AD) penned the earliest non-biblical testimony of Jesus. He reportedly had access to official Roman records on which he based his information and in his work Halosis or the “Capture (of Jerusalem),” written around 72 A.D., Josephus discussed “the human form of Jesus and his wonderful works.” Unfortunately his texts have passed through Christian hands which altered them, removing offensive material. Fortunately, however, Biblical scholar Robert Eisler in a classic 1931 study of Josephus’ Testimony was able to reconstruct the unaltered testimony based on a newly-discovered Old Russian translation that preserved the original Greek text. According to Eisler’s reconstruction, the oldest non-Biblical description of Jesus read as follows:

“At that time also there appeared a certain man of magic power … if it be meet to call him a man, [whose name is Jesus], whom [certain] Greeks call a son of [a] God, but his disciples [call] the true prophet … he was a man of simple appearance, mature age, black-skinned (melagchrous), short growth, three cubits tall, hunchbacked, prognathous (lit. ‘with a long face’ [macroprosopos]), a long nose, eyebrows meeting above the nose … with scanty [curly] hair, but having a line in the middle of the head after the fashion of the Nazaraeans, with an undeveloped beard.”

This short, black-skinned, mature, hunchbacked Jesus with a unibrow, short curly hair and undeveloped beard bears no resemblance to the Jesus Christ taken for granted today by most of the Christian world: the tall, long haired, long bearded, white-skinned and blue eyed Son of God. Yet, this earliest textual record matches well the earliest iconographic evidence.

Supposedly a 10th century Palestinian Jewish author gives the word of Roman era Ribbi Eli`ezer Hyrkanus that”[God] blessed Shem and his sons, black and beautiful, giving them the habitable earth.”, his Pirqe, daf 28a. This blackness was not as dark as Ham’s raven similied black skin.

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